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No one can be a great thinker who does not realize that as a thinker it is his first duty to follow his intellect to whatever conclusions it may lead. Truth gains more even by the errors of one who, with due study and preparation, thinks for himself, than by the true opinions of those who only hold them because they do not suffer themselves to think. Not that it is solely, or chiefly to form great thinkers that freedom of thinking is required. On the contrary, it is as much or even more indispensable to enable average human beings to attain the mental stature which they are capable of. There have been, and may again be, great individual thinkers in a general atmosphere of mental slavery. But there never has been, nor ever will be, in that atmosphere an intellectually active people. Where any people has made a temporary approach to such a character, it has been because the dread of heterodox speculation was for a time suspended. Where there is a tacit convention that principles are not to be disputed; where the discussion of the greatest questions which can occupy humanity is considered to be closed, we cannot hope to find that generally high scale of mental activity which has made some periods of history so remarkable. Never was when controversy avoided the subjects which are large and important enough to kindle enthusiasm the mind of a people stirred up from its foundations and the impulse given which raised even persons of the most ordinary intellect to something of the dignity of thinking beings.
He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them. But if he is equally unable to refute the reasons on the opposite side; if he does not so much as know what they are, he has no ground for preferring either opinion. The rational position for him would be suspension of judgment, and unless he contents himself with that. He is either led by authority, or adopts, like the generality of the world, the side to which he feels the most inclination. Nor is it enough that he should hear the arguments of adversaries from his own teachers, presented as they state them, and accompanied by what they offer as refutations. That is not the way to do justice to the arguments or bring them into real contact with his own mind. He must be able to hear them from persons who actually believe them; who defend them in earnest and do their very utmost for them. He must know them in their most plausible and persuasive form: he must feel the whole force of the difficulty which the true view of the subject has to encounter and dispose of; else he will never really possess himself of the portion of truth which meets and removes that difficulty. Ninety-nine in a hundred of what are called educated men are in this condition; even of those who can argue fluently for their opinions. Their conclusion may be true, but it might be false for anything they know: they have never thrown themselves into the mental position of those who think differently from them and considered what such persons may have to say; and consequently they do not, in any proper sense of the word, know the doctrines which they themselves profess. They do not know those parts of it which explain and justify the remainder; the considerations which show that a fact which seemingly conflicts with another is reconcilable with it or that, of two apparently strong reasons, one and not the other ought to be preferred.
1. The best title for this passage is ( ).
2. According to the author, it is always advisable to ( ).
3. According to the author, which of the following statements is true?
4. It can be inferred from the passage that the author would be most likely to agree with which of the following statements?

问题1选项
A.The Age of Reason
B.The Need for Independent Thinking
C.The Value of Refutation
D.How People Think
问题2选项
A.have opinions which cannot be refuted
B.adopt the point of view to which he feels the most inclination
C.be acquainted with the arguments favoring the point of view with which he disagrees
D.ignore the accepted opinions of the vast majority
问题3选项
A.Most educated people study both sides of a question.
B.Heterodox speculation will lead to many errors in thinking.
C.The vast majority of people who argue fluently are acquainted with only one side of an issue.
D.It is wise to get both sides of a debatable issue from one’s teachers.
问题4选项
A.Excessive controversy prevents clear thinking.
B.Periods of intellectual achievement are periods of heterodox speculation.
C.The refutation of accepted ideas can best be provided by one’s own teachers.
D.In a period of mental slavery, no true intellectual thought is possible.
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