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Contending for the rights of woman, my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue; for truth must be common to all, or it will be inefficacious with respect to its influence on general practice. And how can woman be expected to co-operate unless she knows why she ought to be virtuous? Unless freedom strengthen her reason till, she comprehends her duty, and see in what manner it is connected with her real good? If children are to be educated to understand the true principle of patriotism, their mother must be a patriot; and the love of mankind, from which an orderly train of virtues spring, can only be produced by considering the moral and civil interest of mankind; but the education and situation of woman, at present, shuts her out from such investigations.
Consider, sir, dispassionately, these observations — for a glimpse of this truth seemed to open before you when you observed, “that to see one half of the human race excluded by the other from all participation of government, was a political phenomenon that, according to abstract principles, it was impossible to explain.” If so, on what does your constitution rest? If the abstract rights of man will bear discussion and explanation, those of woman, by a parity of reasoning, will not shrink from the same test: though a’ different opinion prevails in this country, built on the very arguments which you use to justify the oppression of woman — prescription.
Consider — I address you as a legislator — whether, when men contend for their freedom, and to be allowed to judge for themselves respecting their own happiness, it be not inconsistent and unjust to subjugate women, even though you firmly believe that you are acting in the manner best calculated to promote their happiness? Who made man the exclusive judge, if woman partake with him the gift of reason?
In this style, argue tyrants of every denomination, from the weak king to the weak father of a family; they are all eager to crush reason; yet always assert that they usurp its throne only to be useful. Do you not act a similar part, when you force all women, by denying them civil and political rights, to remain immured in their families groping in the dark?
1. According to the passage, in order for society to progress, women must ( ).
2. In the passage, the author claims that freedoms granted by society’s leaders have ( ).
3. The author would most likely agree with which of the following statements about women in the eighteenth century?
4. The intention for the passage is to dispute the idea ( ).

问题1选项
A.enjoy personal happiness and financial security
B.follow all currently prescribed social rules
C.replace men as figures of power and authority
D.receive an education comparable to that of men
问题2选项
A.privileged one gender over the other
B.resulted in a general reduction in individual virtue
C.caused arguments about the nature of happiness
D.ensured equality for all people
问题3选项
A.Their natural preferences were the same as those of men.
B.They needed a good education to be successful in society.
C.They were just as happy in life as men were.
D.They generally enjoyed fewer rights than men did.
问题4选项
A.women seem to be not naturally suited for the exercise of civil and political rights
B.men and women possess similar degrees of reasoning ability
C.women do not need to remain confined to their traditional family duties
D.the principles of natural law should not be invoked when considering gender roles
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